The Hollow Men

Mistah Kurtz -- he dead.


A penny for the Old Guy




I


We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats' feet over broken glass
In our dry cellar

Shape without form, shade without colour,
Paralysed force, gesture without motion;

Those who have crossed
With direct eyes, to death's other Kingdom
Remember us -- if at all -- not as lost
Violent souls, but only
As the hollow men
The stuffed men.


II


Eyes I dare not meet in dreams
In death's dream kingdom
These do not appear:
There, the eyes are
Sunlight on a broken column
There, is a tree swinging
And voices are
In the wind's singing
More distant and more solemn
Than a fading star.

Let me be no nearer
In death's dream kingdom
Let me also wear
Such deliberate disguises
Rat's coat, crowskin, crossed staves
In a field
Behaving as the wind behaves
No nearer --

Not that final meeting
In the twilight kingdom


III


This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man's hand
Under the twinkle of a fading star.

Is it like this
In death's other kingdom
Waking alone
At the hour when we are
Trembling with tenderness
Lips that would kiss
Form prayers to broken stone.


IV


The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms

In this last of meeting places
We grope together
And avoid speech
Gathered on this beach of the tumid river

Sightless, unless
The eyes reappear
As the perpetual star
Multifoliate rose
Of death's twilight kingdom
The hope only
Of empty men.


V


Here we go round the prickly pear
Prickly pear prickly pear
Here we go round the prickly pear
At five o'clock in the morning.

Between the idea
And the reality
Between the motion
And the act
Falls the Shadow

For Thine is the Kingdom

Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow


Life is very long

Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow

For Thine is the Kingdom


For Thine is
Life is
For Thine is the

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.

We are the hollow men, by AlecZed

Thomas Stearns Eliot

Choruses From The Rock

The Eagle soars in the summit of Heaven,
The Hunter with his dogs pursues his circuit.
O perpetual revolution of configured stars,
O perpetual recurrence of determined seasons,
O world of spring and autumn, birth and dying!
The endless cycle of idea and action,
Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of the Word.
All our knowledge brings us nearer to death,
But nearness to death no nearer to God.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Brings us farther from God and nearer to the Dust.

The lot of man is ceaseless labor,
Or ceaseless idleness, which is still harder,
Or irregular labour, which is not pleasant.
I have trodden the winepress alone, and I know
That it is hard to be really useful, resigning
The things that men count for happiness, seeking
The good deeds that lead to obscurity, accepting
With equal face those that bring ignominy,
The applause of all or the love of none.
All men are ready to invest their money
But most expect dividends.
I say to you: Make perfect your will.
I say: take no thought of the harvest,
But only of proper sowing.

The world turns and the world changes,
But one thing does not change.
In all of my years, one thing does not change,
However you disguise it, this thing does not change:
The perpetual struggle of Good and Evil.
Forgetful, you neglect your shrines and churches;
The men you are in these times deride
What has been done of good, you find explanations
To satisfy the rational and enlightened mind.
Second, you neglect and belittle the desert.
The desert is not remote in southern tropics
The desert is not only around the corner,
The desert is squeezed in the tube-train next to you,
The desert is in the heart of your brother.
The good man is the builder, if he build what is good.
I will show you the things that are not being done,
And some of the things that were long ago done,
That you may take heart, Make perfect your will.
Let me show you the work of the humble. Listen.

In the vacant places
We will build with new bricks
There are hands and machines
And clay for new brick
And lime for new mortar
Where the bricks are fallen
We will build with new stone
Where the beams are rotten
We will build with new timbers
Where the word is unspoken
We will build with new speech
There is work together
A Church for all
And a job for each
Every man to his work.

What life have you, if you have not life together?
There is not life that is not in community,
And no community not lived in praise of GOD.
Even the anchorite who meditates alone,
For whom the days and nights repeat the praise of GOD,
Prays for the Church, the Body of Christ incarnate.
And now you live dispersed on ribbon roads,
And no man knows or cares who is his neighbor
Unless his neighbor makes too much disturbance,
But all dash to and fro in motor cars,
Familiar with the roads and settled nowhere.
Nor does the family even move about together,
But every son would have his motor cycle,
And daughters ride away on casual pillions.

Much to cast down, much to build, much to restore;
Let the work not delay, time and the arm not waste;
Let the clay be dug from the pit, let the saw cut the stone,
Let the fire not be quenched in the forge.

The Word of the LORD came unto me, saying:
O miserable cities of designing men,
O wretched generation of enlightened men,
Betrayed in the mazes of your ingenuities,
Sold by the proceeds of your proper inventions:
I have given you hands which you turn from worship,
I have given you speech, for endless palaver,
I have given you my Law, and you set up commissions,
I have given you lips, to express friendly sentiments,
I have given you hearts, for reciprocal distrust.
I have given you the power of choice, and you only alternate
Between futile speculation and unconsidered action.
Many are engaged in writing books and printing them,
Many desire to see their names in print,
Many read nothing but the race reports.
Much is your reading, but not the Word of GOD,
Much is your building, but not the House of GOD,
Will you build me a house of plaster, with corrugated roofing,
To be filled with a litter of Sunday newspapers?

And the wind shall say: “Here were decent godless people:
Their only monument the asphalt road
And a thousand lost golf balls.”

When the Stranger says: “What is the meaning of this city ?
Do you huddle close together because you love each other?”
What will you answer? “We all dwell together
To make money from each other”? or “This is a community”?

Oh my soul, be prepared for the coming of the Stranger.
Be prepared for him who knows how to ask questions.

There is one who remembers the way to your door:
Life you may evade, but Death you shall not.
You shall not deny the Stranger.

They constantly try to escape
From the darkness outside and within
By dreaming of systems so perfect that no one will need to be good.
But the man that is shall shadow
The man that pretends to be.

Then it seemed as if men must proceed from light to light, in the light of the Word,
Through the Passion and Sacrifice saved in spite of their negative being;
Bestial as always before, carnal, self seeking as always before, selfish and
purblind as ever before,
Yet always struggling, always reaffirming, always resuming their march on
the way that was lit by the light;
Often halting, loitering, straying, delaying, returning, yet following no other way.

But it seems that something has happened that has never happened before: though we know not just when, or why, or how, or where.

Men have left GOD not for other gods, they say, but for no God; and this has never happened before

That men both deny gods and worship gods, professing first Reason,
And then Money, and Power, and what they call Life, or Race, or Dialectic.
The Church disowned, the tower overthrown, the bells upturned, what have we to do
But stand with empty hands and palms turned upwards
In an age which advances progressively backwards?

There came one who spoke of the shame of Jerusalem
And the holy places defiled;
Peter the Hermit, scourging with words.
And among his hearers were a few good men,
Many who were evil,
And most who were neither,
Like all men in all places.

In spite of all the dishonour,
the broken standards, the broken lives,
The broken faith in one place or another,
There was something left that was more than the tales
Of old men on winter evenings.

Our age is an age of moderate virtue
And moderate vice

The soul of Man must quicken to creation.

Out of the meaningless practical shapes of all that is living or
lifeless
Joined with the artist’s eye, new life, new form, new colour.
Out of the sea of sound the life of music,
Out of the slimy mud of words, out of the sleet and hail of verbal
imprecisions,
Approximate thoughts and feelings, words that have taken the
place of thoughts and feelings,
There spring the perfect order of speech, and the beauty of incantation.

LORD, shall we not bring these gifts to Your service?
Shall we not bring to Your service all our powers
For life, for dignity, grace and order,
And intellectual pleasures of the senses?
The LORD who created must wish us to create
And employ our creation again in His service
Which is already His service in creating.
For Man is joined in spirit and body,
And therefore must serve as spirit and body.
Visible and invisible, two wolds meet in Man;
Visible and invisible must meet in His Temple;
You must not deny the body.
Now you shall see the Temple completed:
After much striving, after many obstacles;
The work of creation is never without travail;
The formed stone, the visible crucifix,
The dressed altar, the lifting light,

Light
Light
The visible reminder of Invisible Light.

Be not too curious of Good and Evil;
Seek not to count the future waves of Time;
But be ye satisfied that you have light
Enough to take your step and find your foothold.

O Light Invisible, we praise Thee!
Too bright for mortal vision.

O Greater Light, we praise Thee for the less;
The eastern light our spires touch at morning,
The light that slants upon our western doors at evening,
The twilight over stagnant pools at batflight,
Moon light and star light, owl and moth light,
Glow-worm glowlight on a grassblade.
O Light Invisible, we worship Thee!

We thank Thee for the light that we have kindled,
The light of altar and of sanctuary;
Small lights of those who meditate at midnight
And lights directed through the coloured panes of windows
And light reflected from the polished stone,
The gilded carven wood, the coloured fresco.
Our gaze is submarine, our eyes look upward
And see the light that fractures through unquiet water.
We see the light but see not whence it comes.
O Light Invisible, we glorify Thee!

In our rhythm of earthly life we tire of light. We are glad when the day ends, when the play ends; and ecstasy is too much pain.
We are children quickly tired: children who are up in the night and fall asleep as the rocket is fired; and the day is long for work or play.
We tire of distraction or concentration, we sleep and are glad to sleep,
Controlled by the rhythm of blood and the day and the night and the seasons.
And we must extinguish the candle, put out the light and relight it;
Forever must quench, forever relight the flame.
Therefore we thank Thee for our little light, that is dappled with shadow.
We thank Thee who hast moved us to building, to finding, to forming at the ends of our fingers and beams of our eyes.
And when we have built an altar to the Invisible Light, we may set thereon the little lights for which our bodily vision is made.
And we thank Thee that darkness reminds us of light.
O Light Invisible, we give Thee thanks for Thy great glory!

Thomas Stearns Eliot

El Primer Coro De La Roca

Se cierne el águila en la cumbre del cielo,
el cazador y la jauría cumplen su círculo.
¡Oh revolución incesante de configuradas estrellas!
¡Oh perpetuo recurso de estaciones determinadas!
¡Oh mundo del estío y del otoño, de muerte y nacimiento!
El infinito ciclo de las ideas y de los actos,
infinita invención, experimento infinito,
trae conocimiento de la movilidad, pero no de la quietud;
conocimiento del habla, pero no del silencio;
conocimiento de las palabras e ignorancia de la palabra.
Todo nuestro conocimiento nos acerca a nuestra ignorancia,
toda nuestra ignorancia nos acerca a la muerte,
pero la cercanía de la muerte no nos acerca a Dios.
¿Dónde está la vida que hemos perdido en vivir?
¿Dónde está la sabiduría que hemos perdido en conocimiento?
¿Dónde el conocimiento que hemos perdido en información?
Los ciclos celestiales en veinte siglos
nos apartan de Dios y nos aproximan al polvo.

Ouróboros, de Ivonne Kennedy

Thomas Stearns Eliot

Versión de Jorge Luis Borges

Miércoles De Ceniza

I
Porque no abrigo esperanzas de volver otra vez
porque no abrigo esperanzas
porque no abrigo esperanzas de volver
ansiando el donde este hombre de este otro sus andanzas
no lucho por llegar hacia esas cosas
(¿Por qué no ha de abrir el halcón sus alas ya andrajosas?)
¿Por qué he de lamentar
el perdido poder del reino usual ?

Porque no abrigo esperanzas de conocer otra vez
la cierta hora de tan incierta gloria
porque no pienso así
y porque sé que no conoceré
la única veraz potencia transitoria
puesto que he de beber, ahí,
donde florecen los árboles y las vertientes fluyen,
porque otra vez no hay nada. 

Porque yo sé que el tiempo es siempre tiempo
y que el lugar es siempre y solamente un lugar
y que lo que es actual lo es sólo en cierto tiempo
y para un solo lugar
me alegro que sean así las cosas
y renuncio a la vez
a la sagrada faz y también a la voz
entonces, como no me es posible pensar que he de volver
me regocijo al tener que construir algo que me proporcione regocijo

Y ruego a Dios que nos tenga misericordia
ruego que nos haga olvidar
estos asuntos que originan en mí tanta discordia
ya que los he discutido y me los he explicado demasiado
porque no abrigo esperanzas de volver otra vez
que estas palabras respondan
por lo que ya se ha hecho que no se hará otra vez
y que se nos juzgue con misericordia
porque con estas alas no es posible volar
son simples abanicos y para abanicar
un aire seco ya y muy reducido
más seco, más reducido que la voluntad
enséñanos a sentir y a prescindir,
danos tranquilidad.

Ora por nosotros pecadores ahora y en la hora de nuestra muerte.
Ora por nosotros por ahora y en la hora de nuestra muerte.

Thomas Stearns Eliot

Versión de Jorge Elliott

Los Hombres Huecos

I

Somos los hombres huecos
Los hombres rellenos de aserrín
Que se apoyan unos contra otros
Con cabezas embutidas de paja. ¡Sea!
Ásperas nuestras voces, cuando
Susurramos juntos
Quedas, sin sentido
Como viento sobre hierba seca
O el trotar de ratas sobre vidrios rotos
En los sótanos secos
Contornos sin forma, sombras sin color,
Paralizada fuerza, ademán inmóvil;
Aquellos que han cruzado
Con los ojos fijos, al otro Reino de la muerte
Nos recuerdan -si acaso-
No como almas perdidas y violentas
Sino, tan sólo, como hombres huecos,
Hombres rellenos de aserrín.

Thomas Stearns Eliot